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How to stop sinning: what actually helps

By the Holier team · · 5 min read

Four watercolor emblems in a circle: a magnifying glass over the Sacred Heart, a key, a dove and a shield with a cross

You won't become completely sinless this side of heaven. Scripture is honest about it: if we say we have no sin, "we deceive ourselves" (1 John 1:8). But you can sin less, and the sins you're tired of confessing can lose their grip. What helps most is knowing your root sin and your patterns, staying away from what sets them off, praying in the moment, and leaning on the grace of Confession and the Eucharist instead of willpower alone.

Can you ever stop sinning completely?

Not in this life. Even after Baptism, a pull toward sin remains in us. The Church calls it concupiscence, and the Catechism says it stays so that, with the help of Christ's grace, we can prove ourselves in the struggle of the Christian life (CCC 1426). Many saints went to Confession often. They weren't pretending.

That isn't the whole picture, though. You can stop committing particular sins. People do leave behind drunkenness, affairs, gossip and years of lying. Mortal sin is never something you're stuck with. And the small daily failures can grow fewer and lighter as you grow in love. God isn't asking for a spotless record. He's asking you to keep turning back to him, and he does most of the work.

Start with your root sin

Most of your sins grow from one or two roots. The Church's list of capital sins names the usual ones: pride, avarice, envy, wrath, lust, gluttony and sloth (CCC 1866). They're called capital because other sins come out of them.

Look at your last few Confessions. What keeps coming back? Gossip and harsh words often grow from pride or envy. Overeating, endless scrolling and drinking too much can share one root: looking for comfort in the wrong places. Once you can name the root, you're fighting one battle instead of twenty. Our guide to the seven deadly sins can help you spot yours.

Learn your patterns

Sin rarely comes out of nowhere. It usually has a time, a place, a mood and a first step. Ask yourself:

Pay attention for a couple of weeks. Patterns you never noticed become obvious, and once they're obvious they're easier to break.

Pray in the moment of temptation

Being tempted isn't a sin. Jesus himself was tempted in every way we are, yet without sin (Hebrews 4:15). The fight is usually won or lost in the first few seconds, while the thought is still only a thought. Short prayers work best: "Jesus, help me." "Lord, I don't want this." Then move your body. Stand up, leave the room, call someone, go for a walk.

God doesn't let you be tempted beyond your strength, and with the temptation he provides a way out (1 Corinthians 10:13). Your job is to take it early. We go further in how to resist temptation.

Stay away from near occasions

A near occasion of sin is a person, place or situation that tends to lead you into a particular sin. The Act of Contrition promises to avoid it for a good reason: it's often the most practical step you can take. Delete the app that trips you up. Leave the party earlier. Don't keep the bottle in the house. Charge your phone in the kitchen. These sound small, but they take the decision away from the moment when you're weakest. More in the near occasion of sin.

Look back every evening

A nightly examen takes about five minutes. Before bed, ask God to show you the day as he sees it. Thank him for what was good. Notice where you fell, and especially what happened just before. Tell him you're sorry, and pick one thing to do differently tomorrow.

Done every night, this turns vague guilt into clear self-knowledge, and clear self-knowledge is what makes change possible. Here's how to pray the daily examen.

Go to Confession often

Confession forgives sins, and it also gives you grace to fight them. The Church recommends confessing even venial sins regularly, because it helps form your conscience, fight bad tendencies and let Christ heal you (CCC 1458). Once a month is a good rhythm for many people. If you're working on a serious habit, more often helps. After a mortal sin, don't wait: go at your next chance.

Confessing the same sins again and again is normal. Most people fight the same few battles for years, and the grace of each Confession still counts. See confessing the same sins over and over.

Receive the Eucharist

Communion is food for the fight, and you don't have to earn it by being good first. The Eucharist strengthens charity, wipes away venial sins and, by that same charity, preserves us from future mortal sins (CCC 1394-1395). If you're aware of a mortal sin, go to Confession first (CCC 1385). Then receive as often as you can, even at a weekday Mass.

Make small, concrete resolutions

"I'll be a better person" doesn't work. "I won't take my phone to bed this week" does. Pick one sin and one resolution, short and specific, and keep it for a week or a month. Tell your confessor what you're working on. When it holds, add another.

Grow the opposite virtue

You can't just empty out a vice. Something has to fill the space. Virtues grow by repeated good acts, the same way vices grew by repeated bad ones, and God's grace purifies and raises them (CCC 1810). So practice the opposite on purpose:

Rely on grace, not willpower

Willpower runs out, usually late at night. Grace doesn't. St. Paul begged to be freed from a weakness and heard the Lord answer, "My grace is sufficient for you" (2 Corinthians 12:9). That doesn't mean you do nothing. You still avoid the occasion, pray, confess and keep your resolution. It means you stop believing it all depends on you, and you ask for help every day.

When you fall again

You probably will, and that's not the end of anything. Tell God you're sorry right away. If it was serious, go to Confession at your next chance. Then look at what led up to it without beating yourself up: it tells you what to change next time. Progress is usually slow and uneven, and it still counts. Tonight, pick one sin and one small change, and ask God to help you with it tomorrow.

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