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Confessing the Same Sin Over and Over: What Priests Want You to Know

By the Holier team · · 5 min read

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Keep going to Confession, even if you confess the same sin every time. A firm purpose of amendment means you sincerely intend, with God's help, not to sin again; it doesn't mean you're certain you won't, and priests would far rather see you back every few weeks than not at all. Habits change slowly, and the sacrament is part of how they change.

Should I go to confession if I know I'll probably do it again?

Yes. The Church describes contrition as sorrow for sin "together with the resolution not to sin again" (CCC 1451), what's often called a firm purpose of amendment (CCC 1490). That resolution is a decision you make today: "I don't want this, and with God's help I'll try." It isn't a forecast.

Worrying that you'll fall again isn't a lack of resolution. It's honesty about your weakness, and that's exactly what you bring to the sacrament. What would be a real problem is planning to sin again, or refusing to take any step at all. If you're not sure where you stand, tell the priest. That conversation is part of what he's there for.

Church law tells confessors not to refuse or delay absolution when they have no doubt that the penitent is properly disposed (Code of Canon Law, can. 980). When Peter asked how often he must forgive, Jesus answered, "seventy times seven" (Matthew 18:22). Pope Francis put it simply: "God never tires of forgiving us; we are the ones who tire of seeking his mercy" (Evangelii Gaudium, 3).

Does falling again mean my last confession didn't count?

No. A sin committed after Confession doesn't undo the absolution you received. Each Confession stands on its own.

Why do I keep committing the same sin, even after confession?

Because the inclination toward sin stays with us after Baptism, and the Christian life is a long struggle against it (CCC 2520). On chastity, the Catechism is frank: self-mastery is "a long and exacting work" that is never acquired "once and for all" (CCC 2342), and chastity grows "through stages marked by imperfection and too often by sin" (CCC 2343). Even St. Paul wrote, "I do not do the good I want, but the evil I do not want is what I do" (Romans 7:19).

Habits also matter for how much you're responsible. The Church teaches that habit, fear and other psychological factors can lessen a person's responsibility (CCC 1735). A sin is mortal only when three things are all true: the matter is grave, you know it's seriously wrong, and you choose it with deliberate consent (CCC 1857–1859). How those apply to your own struggle is a question for your confessor, not for you to settle alone at midnight.

Repeated Confession isn't wasted. The Church recommends confessing even everyday faults because it helps form the conscience, fight bad tendencies and let Christ heal us (CCC 1458), and the sacrament brings "an increase of spiritual strength for the Christian battle" (CCC 1496). Progress often looks like longer stretches between falls, getting up faster and hiding less.

What is a near occasion of sin, and how do I avoid it?

The Act of Contrition many Catholics learned ends with a promise "to avoid the near occasion of sin." A newer version says "to avoid whatever leads me to sin." A near occasion is a person, place, thing or time that, for you, regularly leads to a particular sin.

Repeated sins usually have a pattern. It helps to ask:

Then change one thing. Charge the phone outside the bedroom. Delete the app. Leave the party earlier. Call a friend instead of sitting with the anger. The Church names the means plainly: self-knowledge, discipline suited to your situation, the virtues and "fidelity to prayer" (CCC 2340). A short daily examen is one of the best ways to see your pattern, because you look back at each day while it's still fresh.

For the minutes when temptation is actually happening, we wrote a separate plan: what to do in the moment of temptation.

Should I have a regular confessor?

If you can, yes. A priest who hears your Confession regularly remembers the struggle, notices progress you can't see, and can give advice that fits your life rather than general advice. You're free to choose any approved confessor you like (can. 991), so pick one you can reach on a steady rhythm, every two to four weeks, and agree on it with him.

It's fine to say, "Father, this is the same thing I always confess. What would you suggest?" Priests are glad to be asked. If going to the same priest feels exposing, read what if the priest knows me.

Does an app help with a sin you keep repeating?

It can help with the parts that happen outside the confessional: noticing the pattern and getting through the moment. Holier: Catholic Confession is an iPhone app by Reconciled Software (iOS 17.6 or later; not on Android). It guides a short nightly examination of conscience in the Ignatian examen tradition, offers a chat with encouragement and a prayer when you're tempted, and keeps a numbered confessional list that opens with "Bless me, Father," along with the days since your last Confession. It's a free download; full use takes a subscription at $7.99 a week, $79.99 a year or $149.99 once, with no free trial. It prepares you. It doesn't rule on whether a sin is mortal, and only a priest absolves.

What priests want you to know

If the sin is pornography, see how much detail to give when confessing it. If you fell right after leaving the church, start with relapsed right after Confession. And if it's simply been a while, how to go to Confession walks you through it.

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Holier helps you prepare for Confession. It is not a priest and does not give absolution. For questions about your own situation, talk to a priest.

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